Getting Into The Graduate Area

Horses are paths that lead me terrible grab all the wells, they get to the trails, take me by dangerous neighborhoods. I realize that I have no control of anything, the horses drag me where they want. At first, this route was very nice, but ultimately I feel it is very dangerous. Beginning to get scared and realize that this also serves. Ella Bikoff often says this. At that moment I see my neighbor who happens nearby, in your car. The insult: “AMay me! He yells:-ate lack the coachman, “AAH! – I say.

With great difficulty and with your help, reined the horses and decide to hire a driver. A few days after assuming duties. It is a formal and dignified man-faced little humor and a lot of knowledge. I think now I’m ready to really enjoy the gift to me. I climb, I settle, putting his head and tells the driver where to go.

a l leads, he controls the situation, he decides the appropriate speed and chooses the best route. Yo. . . I enjoy the journey. “We were born, out of our house and we met with a gift: our body. Shortly after birth the body showed a desire, a need, a requirement instinctive, and moved. This stroller would do no good if it had no horses, they are the desires, needs and feelings. All goes well for a while, but at some point begin to realize these desires in ways we could hear a bit risky and sometimes dangerous, and then we need to rein. This is where the figure of the driver, our heads, our intellect, our ability to think rationally. The driver serves to evaluate the way, the route. But who really pull the carriage are your horses. Do not allow the driver to neglect. They must be fed and protected, because. . . What would you do without horses? What would you if you were only body and brain? If you did not have any wish, what would life? It would be like those people who goes through life without contact with their emotions, leaving only his brain push the carriage.

Obviously you can not neglect the carriage, it has to last the entire project. And this will involve repair, care, refine what is necessary for maintenance. If anyone cares, the carriage is broken, and if it breaks the trip is over. . . “In relation to Love, especially that which is shared with a spouse who was chosen freely, it manifiestana some as indicating reflexionesa Mauricio Abadi said that: a Feelings, unlike passions, are more durable and are anchored to the perception of reality external. The construction of love begins when I can see that I have in front, when I discovered the other. That’s when love replaces the love affair. a speak of love in the sense of “we care about each other’s welfare.” Nothing more, nothing less. Love-being invades body and soul and takes hold when I can see the other without wanting to change. More important than the manner of other welfare matters to sit beside him and well-being by my side. The pleasure of being with someone who makes sure that one is well perceived and enjoy what we need to give it to us, that makes love. Industrial Engineer a-manager, lawyer, UC, EGADE (ITESM) Postgraduate master’s business administration, said market, human resources, quality and productivity productivity, education Ed.D. Professor of Graduate Area Faces UC. Consultant, business consultant, Deproimca; Exatec.

Western Wisdom

Only so we can leverage everything that we have to do good. We always find things in our own person that we do not like, qualities that we are not developing or abilities that we are not taking advantage of. Very interesting is also the contribution that bequeathed us proyectopv.org/1 true/humildad.htm when he says: that humility is a virtue of realism, because it consists in becoming aware of our limitations and shortcomings and act in accordance with such consciousness from the perspective of spiritual evolution (and on each occasion accompanied by the other universal tools that apply). More precisely, humility is the wisdom of what we are. I.e., it is the wisdom of accepting our evolutionary real level. None of the great Greek philosophers (Socrates, Plato or Aristotle) praised the humility as a virtue worthy of practice, because they never came to develop a concept of God rich enough to emphasize the smallness of humans.

In the West, it is only since the advent Christianity that this virtue come to be regarded as the essential foundation of all Christian morality. So it is that for Nietzsche, that no Zoological precisely with this doctrine, humility may not mean rather than a meanness, a weakness of instincts who acts inspired by a slave morality’s own. For their moral idea of the Superman, instead, in the shadow of humility is to oppose the clarity of the pride, so lauded by the Greeks and then by Nietzsche. The truth of this dilemma, without doubt, is within us. However, East philosophy, which has reached a much more significant than the Western spiritual development, never hesitated to assign a relevant role within the virtues of the wise. Thus, the true masters of the mystical wisdom of the East amounted to their highest levels of consciousness transcending his ego, becoming universal beings to melt with the river of the world.

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